The Brown Scapular of Our Lady of Mount Carmel

The Brown Scapular of Our Lady of Mount Carmel is one of the oldest and best loved devotions in the Catholic Church. In its traditional form it is two small squares of brown woolen cloth joined by two strings or bands. One square rests on the chest and the other on the back, so that the strings hang over the shoulders under a person's ordinary clothes. It is not jewelry and it is not meant to be seen. It is a quiet sign worn close to the body all day and all night.

The scapular is a sacramental, which means it is a holy sign that the Church blesses and uses to help us pray and to open our hearts to grace. Worn as Our Lady asked, it is a sign of consecration to her, a mark of belonging to the Carmelite family, and a daily reminder to live as a child of Mary. Below you will find where the devotion came from, what the Church actually teaches about it, how to be enrolled, and the prayers that belong to it.

What the Brown Scapular Is

The word scapular comes from the Latin word for the shoulders. The large monastic scapular is a long panel of cloth that Carmelite friars and nuns wear over the front and back of their habit as part of their religious dress. The small Brown Scapular given to lay people is a miniature of that habit. When you put it on, you are in a real sense clothing yourself in the habit of Carmel and asking to share in the prayers and the protection of that religious family.

To be a true Brown Scapular in the traditional cloth form, it should be made of brown wool, with the two panels joined by two strings so that it hangs correctly over the shoulders. Many scapulars carry a small image of Our Lady of Mount Carmel or of the Sacred Heart, but no particular picture is required for it to be valid.

Wearing it says something without words. It says that a person has entrusted their life to Mary, that they want her help in staying close to her Son, and that they hope to die in the friendship of God with her hand on them.

St. Simon Stock and the Promise of 1251

The devotion is tied to St. Simon Stock, an English Carmelite who led the order in the thirteenth century during a time of great difficulty. According to the Carmelite tradition, on the sixteenth of July in the year 1251 the Blessed Virgin Mary appeared to him holding the scapular in her hands and gave it to him as a sign of her favor and protection for the whole order.

The words handed down with that apparition are these:

"Receive, my beloved son, this Scapular of thy Order. It shall be a sign to thee and to all Carmelites. Whosoever dies clothed in this Scapular shall not suffer eternal fire. It is a sign of salvation, a protection in danger, and a pledge of peace and everlasting covenant."

Over the centuries the promise spread far beyond the cloister, and popes and saints encouraged the faithful everywhere to wear the scapular as a form of devotion to the Mother of God.

Understanding the Promise Rightly

The promise that a person who dies wearing the scapular will not suffer eternal fire is a great comfort, but it must be understood the way the Church understands it. The scapular is not a magic charm. A piece of cloth cannot save anyone by itself, and no one can sin freely and expect the wool around their shoulders to cancel the debt. To think that way would be superstition, and it would empty the devotion of everything the Church values in it.

What the scapular really is, is a sign of a life. Mary's promise is a promise to those who wear it with faith, who genuinely entrust themselves to her, and who let that entrustment shape how they live. The cloth is the outward sign of an inward reality: a real turning to Mary, a real desire for her Son, and a real effort to keep His commandments. Worn in that spirit, the scapular becomes a channel of grace and a support in the struggle to persevere to the end.

Understood this way, the promise is simply the ordinary Catholic hope of a good death. The person who honestly gives themselves to Mary, wears her sign, and keeps returning to God through prayer and the sacraments has every reason to trust that she will be there at the hour of death to lead them home.

The Sabbatine Privilege

A second tradition attached to the scapular is called the Sabbatine Privilege. Its name comes from a document associated with Pope John XXII in the fourteenth century, and it speaks of Our Lady coming to the aid of the souls of her faithful children in Purgatory, especially on the Saturday after their death (Saturday being a day long dedicated to Mary).

The Church has allowed this devotion to be preached and believed, but she has also asked for caution and honesty about it. The faithful may hold with confidence that Mary helps the souls of those devoted to her by her prayers, and that she will assist them after death. What the Church has warned against is exaggeration: setting a fixed date, promising release on a certain Saturday as though it were guaranteed, or turning the privilege into a timetable. The healthy way to hold it is to trust in Mary's motherly care for the holy souls without claiming to know the details that belong to God alone.

The conditions traditionally attached to the Sabbatine Privilege are the same commitments that make the whole scapular devotion genuine, and they are listed further down this page.

How to Be Enrolled in the Scapular

The Brown Scapular is not simply bought and put on. To receive the promises attached to it, a person should first be enrolled, or invested, by a priest. This is done only once in a lifetime.

  1. Ask a priest to invest you. Any priest may enroll you using the short blessing found in the Church's ritual. He blesses the scapular and places it over your shoulders while saying the words of investiture.
  2. Wear it faithfully from then on. Once enrolled, you keep the scapular on day and night. It should rest properly over the shoulders, one panel in front and one behind.
  3. Replace worn scapulars yourself. After the first investiture you do not need to be enrolled again. When a scapular wears out you may simply put on a new one, and it does not have to be blessed again for the enrollment to continue, though a blessing is a pious custom.

The Scapular Medal

In 1910 Pope St. Pius X permitted the faithful, for reasons of practicality or comfort, to wear a blessed Scapular Medal in place of the cloth. The medal shows the Sacred Heart of Jesus on one side and Our Lady on the other. A person must still be enrolled in the cloth scapular first, but afterward they may choose to wear the medal instead. Many people, however, keep to the traditional wool, valuing the plainness of the cloth habit that Mary herself gave.

The Words of Enrollment

When the priest places the scapular over the shoulders of the person being enrolled, he says these words, which express the whole meaning of the devotion:

"Receive this blessed Scapular and beseech the Blessed Virgin that, through her merits, you may wear it without stain. May it defend you from all adversity and accompany you to eternal life. Amen."

"By the power granted to me, I admit you to a share in all the spiritual works performed, through the mercy of Jesus Christ, by the Religious of Mount Carmel. In the name of the Father, and of the Son, and of the Holy Spirit. Amen."

What Wearing the Scapular Asks of You

The scapular is a two way commitment. Mary offers her protection, and in return she asks for a genuine Christian life. The traditional conditions, which are also the conditions of the Sabbatine Privilege, are simple and within the reach of every person:

  • Wear the scapular continually. Keep it on day and night as a sign of your consecration to Mary.
  • Observe chastity according to your state in life. The married keep faithful married love, and the unmarried keep continence. In other words, live purity as your vocation requires.
  • Pray each day as directed. The classic form is to pray the Little Office of the Blessed Virgin Mary. Those who cannot do that may instead pray the Rosary daily, or observe the abstinence from meat on Wednesdays and Saturdays that was formerly assigned. A priest can also commute this obligation to another daily prayer.

None of this is a burden. It is nothing more than what a devoted Catholic already tries to do: to stay pure, to pray every day, and to keep close to the Mother of God.

The Rosary and the Scapular Together

The scapular and the Rosary belong side by side. When Our Lady appeared at Fatima in 1917, she asked over and over for the daily Rosary, and in her final appearance in October she showed herself as Our Lady of Mount Carmel, holding out the Brown Scapular to the whole world. Sister Lucia, one of the three children who saw her, later explained the meaning of that image. She said that the Rosary and the Scapular are inseparable, two expressions of the same love for the same Mother.

It is easy to see why. The Rosary is the prayer through which we walk with Mary through the life of her Son, and the scapular is the sign that we have given ourselves to her care. One is what we do, the other is what we wear, and both say the same thing. Many people join them in a single daily rhythm: they put on the scapular in the morning and take up the beads in the evening.

You can read more about the request at Fatima on our page about the Fatima apparitions, and if you are new to the Rosary you can learn the prayers step by step in our guide on how to pray the Rosary.

The Feast of Our Lady of Mount Carmel

The Church honors Our Lady of Mount Carmel on the sixteenth of July, the same day given in the tradition to the apparition to St. Simon Stock. The title reaches back to Mount Carmel in the Holy Land, where the prophet Elijah prayed and where the first Carmelite hermits later built a chapel to the Mother of God. It is a fitting day to be enrolled in the scapular, to renew your devotion, and to pray for the members of the Carmelite family around the world.

On that day, and on any day the scapular is worn, the following prayer is a good way to turn to Our Lady under this title.

Prayer to Our Lady of Mount Carmel

O most beautiful Flower of Mount Carmel, fruitful vine, splendor of Heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in this my necessity.

O Star of the Sea, help me and show me that you are my Mother. O holy Mary, Mother of God, Queen of Heaven and earth, I humbly beseech you from the bottom of my heart to help me in this my need. There are none that can withstand your power.

O show me that you are my Mother. O Mary, conceived without sin, pray for us who have recourse to you. Sweet Mother, I place this cause in your hands.

Our Lady of Mount Carmel, clothe me in your scapular and keep me faithful, that I may wear it without stain until you lead me to your Son. Amen.

Continue Your Devotion to Mary

The scapular and the Rosary are two sides of the same love for the Mother of God. Keep walking with her through the prayers she asked us to pray.